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Cato Supreme Court Review 20012002, edited by
James L. Swanson. Cato Institute, 2002, 269 pages.
Judging the Court by Timothy Sandefur
This is the first of a to-be-yearly roundup of Supreme
Court decisions by the most important libertarian lawyers in the country
which is to say, the most important lawyers in the country. Richard Epstein,
Clint Bolick, Roger Pilon, and others have written case notes on the more
important of last year's decisions, as well as a closing section briefly
describing the cases scheduled for this year's term. The Review does an important
job well, and is very timely, too. Epstein's article on Tahoe-Sierra
Preservation Council v. Tahoe Regional Planning Agency is the first on that
case, and is particularly interesting for another reason: writing for the
majority, Justice Stevens had singled out Epstein's brief (written with the
Institute for Justice) and essentially wrote his opinion as a reply to Epstein.
Thus the Review gives Epstein the last word.
| | Timothy
Sandefur is a College of Public Interest Law Fellow at the Pacific Legal
Foundation. |
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Tahoe-Sierra involved a series of prohibitions on all construction in
the Lake Tahoe area. These "temporary moratoria" began in 1981, and remain in
place. The plaintiffs argued that this 21-year ban took their property for public
use, and thus they were entitled to just compensation. Nevertheless, by shifting
the focus of his opinion to address only a part of the ban, Stevens was able to
argue that it did not rise to the level of a taking under the Fifth Amendment,
since, you know, the ban might be lifted . . . some day.
More important to Stevens, though, was the danger that the principle of
compensation presents to the administrative state. Requiring government to pay
for what it took from the Tahoe landowners would mean it should pay for other:
"normal delays in obtaining building permits, changes in zoning
ordinances, variances, and the like, as well as to orders temporarily prohibiting
access to crime scenes, businesses that violate health codes, fire-damaged
buildings, or other areas that we cannot now foresee. Such a rule would
undoubtedly require changes in numerous practices that have long been considered
permissible exercises of the police power . . . [and] would render routine
government processes prohibitively expensive or encourage hasty
decision-making."
Thus is an argument refuted by the frightening nature of its conclusion.
This paragraph, though, shows that Tahoe-Sierra is really a thin cover
for the gaping wound in American constitutionalism: the fact that the Court has
looked the other way and allowed the legislative and executive branches to
construct a massive governmental edifice totally alien to the Constitution on
which it allegedly rests. In theory, there is a distinction between an exercise
of the government's police powers and an exercise of government's authority to
take property for public use. The former never requires just compensation (the
police don't have to pay a robber when they take away his gun) and the latter
always does. But today, government exceeds its constitutional limitations so
regularly that the line dividing the police power from the power to regulate, or
to provide public goods, has been blurred. The distinction was gradually
abandoned beginning in the 19th century, and came to crisis proportions during
the Progressive Era, when the administrative state was born. The progressivist
John Dewey denounced "the notion that there are two different 'spheres' of action
and of rightful claims: that of political society and that of the individual, and
that in the interest of the latter the former must be as contracted as possible."
As political scientist Robert Horwitz points out, this means that "the standard
[for determining the nature and extent of the state] must be the empirical
determination of which consequences of private activity are sufficiently
'serious' or 'irretrievable' to warrant political intervention." In practice this
means government gains "complete responsibility for determining the limits of
[its own] political power."
The corrosion of the boundary between public and private life meant that
government could simply regulate anything. What remained of the difference
between public use and private use? Or between private property and public
property? Such distinctions retreated down a theoretical hall of mirrors until
the New Deal, when the Court virtually abdicated its duty to prevent government
from overreaching. When, in Wickard v. Fillburn, the Court held that
Congress' power to regulate "commerce between the several states" meant it could
prevent citizens from growing wheat in their own gardens for personal use, the
idea of a Constitution creating a barrier between citizens and the state became
almost a cruel joke. |
| The Court has developed
so-called balancing tests to determine when regulation serves the public welfare,
but these tests which, coincidentally enough, tend to come down in favor
of government barely disguise the fact that they facilitate a welfare
state that is spinning out of control |
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Yet the Fifth Amendment remains, just as it was written in 1789. And fidelity
to its takings clause is, as Epstein writes, "a large job, because it requires an
assessment of the legitimate purposes for government action [i.e., the limits of
the police power], and some assessment of whether the means chosen are reasonably
related to those purposes." The Court has pushed away that responsibility so
fervently as to convince itself that pushing it away is its responsibility. And
still the Fifth Amendment remains.
Horwitz notes that progressivism cannot solve the problem of the tyranny of
the majority, since it depends on "empirical determinations" of when regulation
serves the public welfare. Thus the progressives placed "almost full dependence"
on "an educated, public-spirited, and active citizenry." Today's defenders of the
regulatory welfare state thus criticize Epstein for his "conceptual" that
is, principled approach to determining where the police power's
boundaries lie, and demand instead a "pragmatic" approach. But, writes Epstein,
"such epithets as 'pragmatic' and 'conceptual' ring hollow without any
explanation of how that 'pragmatic' system works." The Court has developed
so-called balancing tests to determine when regulation serves the public welfare,
but these tests which, coincidentally enough, tend to come down in favor
of government far more often than not barely disguise the fact that they
facilitate a welfare state that is spinning out of control. Simply put,
government cannot afford to pay for all that it takes from us, and Justice
Stevens knows it. Finding a graceful way out of that quagmire is as messy as
finding "peace with dignity" in Vietnam.
Another way the Rehnquist Court seeks escape is through Eleventh Amendment
sovereign immunity. This concept, which even its defenders admit lacks the
slightest shred of textual support in the Constitution, prevents Congress from
allowing citizens to sue a state without the state's permission. At first it
applied only to suits in federal court. Then it was extended to state courts.
Last term, in FMC v. South Carolina State Ports Authority, the Court
extended it to administrative agencies as well. The Eleventh Amendment
which reads in its entirety, "The judicial power of the United States shall not
be construed to extend to any suit in law or equity, commenced or prosecuted
against one of the United States by citizens of another state, or by citizens or
subjects of any foreign state" now prevents the federal government from
subjecting states to suits in administrative agencies. In theory, such immunity
limits Congress' authority to force states into compliance with federal
regulatory schemes; Congress has written many checks on the state's account, and
allowed citizens to cash them in court. Robert Levy, whose article reviews
FMC, writes that "the reach of federal power is reduced when states are
immunized from litigation brought by private citizens suing under federal
statutes." But, he notes, protecting the state from suits by citizens is also a
dangerous and philosophically unwarrantable practice.
Sovereign immunity has no place in a government based on equality and consent;
it belongs to a political theory which views justice as the will of the
sovereign. Governments based, like ours, on compact, are limited in the same way
individuals are: they have no authority to do to us what we cannot ourselves do
to each other. This is precisely why government must pay when it takes our
property. As Locke explained, "the legislative is not, nor can possibly be,
absolutely arbitrary over the lives and fortunes of the people. For it being but
the joint power of every member of the society given up to [the] legislator, it
can be no more than those persons had in a state of nature. Nobody can transfer
to another more power than he has in himself, and nobody has an absolute
arbitrary power to take away the life or property of another." Likewise, a
government of the people can have no right to exempt itself from law. In a sense,
then, Levy gets it backwards when he writes that ours is "a federal government of
delegated, enumerated, and, therefore, limited powers." Actually, it is because
free government can only have limited powers that they are enumerated, and
thereby delegated. And it is for the same reason that it should not be able to
take our property or do anything else to us without answering to
the law.
| If no property is too
private to be regulated, then no opinion is too private to be silenced.
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Sovereign immunity is another cover for the elephant in the room: the federal
government has long since burst through the Constitution's restraints. Yet the
Court is unwilling to address that, as Levy notes. "The growth of the
administrative state was an 'unforeseen phenomenon' because it was patently
unconstitutional." But even though Justice Thomas admitted that the
administrative agency "lacks any textual basis in the Constitution," he ignored
the implications of that fact.
The administrative state's annihilation of the distinction between public and
private leads to another perverse result: liberals, once reliable defenders of
free speech, are now turning their backs on that heritage. James Swanson puts it
starkly in his article on Republican Party of Minnesota v. White: "The
Court was one vote away from ruling that a candidate in a democratic election may
not discuss disputed issues with the public. Even more troubling than the fact of
the narrow majority is the content and tone of the dissent [which] simply ignores
the Court's vast literature on the vital importance of political speech in
American life." Justice Stevens even wrote that he would allow the state to
prohibit judicial candidates from saying anything that "emphasizes the
candidate's personal predilections rather than his qualifications for judicial
office." In other words, even honest political opinions are too much of a bias.
White is a dry run for the approaching case against "campaign finance
reform," which regulates political speech to an unprecedented degree, but the
fact that liberals are willing to tolerate extreme controls on speech by
candidates should really come as no surprise. In a society where everything is
regulated, jobbery and political favoritism are inescapable, even when the
regulator himself is basically honest. Defenders of the administrative state
place "almost full dependence" on "an educated, public-spirited, and active
citizenry," but as government planning repeatedly fails (as it must) to achieve
perfect efficiency, its designers become convinced that there must be something
wrong with it why, human error! and so the regulators themselves
must be regulated. The perfect bureaucracy requires the perfect bureaucrats:
unimpeachable, perfectly objective, incapable of being bribed, incapable even of
honest political views which might tip the scales. If no property is too private
to be regulated, then no opinion is too private to be silenced.
The Review makes a handful of oversights, but they are more evocative than
frustrating. Jonathan Turley's article on Watchtower v. Village of
Stratton raises the interesting question of why the Court has so studiously
avoided addressing the right to anonymous speech. Turley rightly points out that
the Founders frequently wrote anonymously including The Federalist Papers,
which were written under the pseudonym "Publius." But Turley doesn't mention that
the Supreme Court itself often writes anonymously: tough cases, like
Bush v. Gore, are often issued as "per curiam" opinions, to
disguise the author, or present a unified front. Thus the Court itself finds
value in a form of speech which it still resists acknowledging is protected by
the First Amendment.
Another oversight comes in Clint Bolick's article on the school-voucher case,
Zelman v. Simmons-Harris. Bolick fails to address the one legitimate
argument raised by Justice Souter's dissent: that the Cleveland scholarship
program leads to government interference with religion. As Souter noted,
participating schools in Cleveland were prohibited from giving "admission
preferences to children who are members of the patron faith," and were even told
what they could teach children: "a separate condition," wrote Souter, "that 'the
school not teach hatred of any person or group on the basis of . . . religion,'
could be understood (or subsequently broadened) to prohibit religions from
teaching traditionally legitimate articles of faith as to the error, sinfulness,
or ignorance of others, if they want government money for their schools. For
perspective on this foot-in-the-door of religious regulation, it is well to
remember that the money has barely begun to flow." The irony of a liberal like
Souter worrying about government overregulation should not lead us to overlook
the fact that this is a real problem certainly more substantial than the
dissenters' ludicrous conjuring of the specter of religious warfare. In the
balance, Souter's concern is outweighed by the benefits of school choice, but it
is an argument worth addressing.
Some parts of the Review will be difficult for non-lawyers; others are written
clearly enough for laymen to understand just how precarious their freedom is. For
the past several decades, that hasn't mattered much to lawyers. In fact, Alexis
de Tocqueville wrote that "although [lawyers] value liberty, they generally rate
legality as far more precious; they are less afraid of tyranny than of
arbitrariness, and provided it is the lawgiver himself who is responsible for
taking away men's independence, they are more or less content." But there is a
growing number of lawyers who do care about freedom, and the Review will be an
invaluable tool in their efforts.
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