Outgrowing War We have just
begun a new century with the world's sole superpower engaging in a war of
choice, not necessity. It followed a century characterized by two world
wars, a protracted Cold War and innumerable local military conflicts. This
raises a very good question: is war, with all the attendant destruction,
displacement, and economic damage that accompanies it, inevitable in a
world populated by human beings?
There's bad news and a hint of hope in Steven A. LeBlanc's "Constant
Battles: The Myth of the Peaceful, Noble Savage" (St. Martin's Press, 2003, 256
pages). LeBlanc, an archaeologist at Harvard who has been on digs all over
the world, contends that "The common notion of humankind's blissful past,
populated with noble savages living in a pristine and peaceful world, is held
by those who do not understand our past and who have failed to see the
course of human history for what it is."
Rather, LeBlanc says, "wherever I have dug, regardless of time period or
place, I have discovered evidence of warfare." China's wall, the Acropolis in
Athens, and American southwestern pueblos are all defensive fortifications
made desirable by the pervasive threat of organized conflict. Most of the
earliest discoveries of proto-human skeletons show evidence of death by
weapons. Societies anthropologists have wanted to view as peaceful and in
harmony with nature, as in Samoa, have histories, as teased out through
archaeological evidence, of warfare that saw 25 percent of adult males
killed in battle.
Do human beings have a "war gene"? Not necessarily. LeBlanc, taking us
through the earliest humanoids, the early foragers, primitive agricultural
societies, more complex civilizations, and the development of the
nation-state, argues that the pattern of war has been tied to ecology and
resources. As human beings were successful at exploiting their immediate
environments, populations grew beyond the carrying capacity of their
community, whether village, town, city, region, or nation. So they went in
search of more territory, which was often populated by another community,
often also looking for more land.
Warfare ensued, often enough involving the slaughter of all the men,
women, and children of the losing side. As societies became more complex
and sophisticated, so did warfare, with warmaking becoming a specialized
profession, culminating in the global-scale battles of the 20th century.
Does this mean, then, that we are doomed to constant warfare? Not
necessarily. The Vikings were once the scourge of Europe, but modern
Scandinavians are almost ridiculously war-averse. The Hopi are peaceful
now though archaeologists have found evidence of brutal warfare in the
1300s. LeBlanc believes that while humans have been selected for
aggressiveness, there is no "war gene."
If wars are the result of overexploitation of environments and depletion
of resources, some trends offer hope. "The Industrial Revolution
dramatically slowed [population] growth rates and increased the world's
carrying capacity. . . . Six thousand years ago a Neolithic farmer was lucky to
achieve yields of eight bushels of wheat per acre. In Kansas today, farmers
get almost eighty bushels per acre."
Unfortunately, "[j]ust as it is often claimed that the generals fight the last
war, the politicians in the twentieth century fought wars for old, no longer
relevant, reasons." It will take a while longer for mankind to learn that
increasing usable resources, through technology and trade, is more
efficient than conquest. Maybe this won't happen, of course, but LeBlanc
offers plausible reasons to hope. Alan W. Bock
| David Boaz
is the author of "Libertarianism: A Primer." |
|
From Fallingwater to Fountainhead
Frank Lloyd Wright's is a captivating American story.
Possibly the best American architect ever, maybe even the greatest ever to
practice the craft, he was revered, feted, scorned, and ignored during his
long career. Born in 1867, he was dismissed as washed up by 1930. And then
in 1934 he got the commission that would forever make his reputation: build
a home in the woods for Pittsburgh department store magnate E. J.
Kaufmann.
That's the story that art historian Franklin Toker tells in "Fallingwater
Rising: Frank Lloyd Wright, E. J. Kaufmann, and America's Most Extraordinary
House" (Knopf, 2003, 462 pages). It's not just an architecture book; it's full of
fascinating detail on Wright's career, Kaufmann's family and business
background, the hype and buzz that made Fallingwater famous, and the
house's later years in the hands of Edgar Kaufmann Jr. Toker explores "the
hype that sold [Fallingwater]," especially the enthusiasm of
Time-Life-Fortune publisher Henry Luce.
Liberty readers may be most interested in Toker's extensive discussion
of Ayn Rand's role in making Fallingwater famous. Toker is no fan of Rand. He
refers to her "purple prose" and "fanatical" anti-communism. (Presumably
he thinks opposition to communism should be moderate and judicious.) But
he does write, "Magnified by a movie that reached many times more people
than the book, "The Fountainhead" constituted the single most powerful
force for the acceptance of modern architecture in this country." Drawing on
Rand's published letters and journals, Toker argues that Rand was facing
writer's block on "The Fountainhead" until Fallingwater burst on the scene,
giving her an architect and a building to fictionalize. One of his specialties is
psychological speculation, and he argues that even the name Fountainhead
echoes Fallingwater "in the identical twelve-letter length, the identical
initial F, and a parallel aqueous image."
"Fallingwater Rising" is a fascinating study of architecture, business,
publicity, the desire for fame, and the creation of a modern icon. It's a
handsome book, with full-color pictures of Fallingwater, its creators, and its
competitors. David Boaz
|