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May 2004
Volume 18,
Number 5

Girl With a Pearl Earring, directed by Peter Webber. Lions Gate Films, 2003, 95 minutes.


A Portrait of Servitude

by Max Orhai

"Girl With a Pearl Earring" is a motion picture about a still picture of the same name, one of the most famous ever painted by the 17th century Dutch master Johannes Vermeer. The painting is a simple portrait of a young woman against a dark background, her hair wrapped modestly in a blue turban, her head turned, bathed in light. Her earring is a luminous accent in the center of the picture, although painted with only the most delicate strokes. She stares out at us steadily through the centuries, a timeless, nameless representative of feminine reserve — distant, although clearly present. Like anyone in any masterful portrait from long ago, the viewer can't help but wonder what she was thinking about, what her life was like. Understandably is the painting sometimes called "the Dutch Mona Lisa."

Max Orhai is an editorial intern at Liberty.

The transformation from painting to movie comes by way of a novel, also of the same name, by Tracy Chevalier. By Chevalier's conjecture, the girl's name is Griet. Scarlett Johansson portrays her in the film. She is the junior maid in Vermeer's middle-class household, of little social standing, tossed about bravely in the drama between the women of the house, the master himself (played by Colin Firth), and his lecherous patron, Van Ruijven played by Tom Wilkinson. Johansson has very few lines throughout the movie, but her nuanced portrayal of the teenage Greit conveys by cold stares and sidelong glances the wonder, hope, disappointment, and resignation common to anyone coming of age in any time or place. She is fascinated by the paintings in the studio and begins to learn the mysteries of pigment and form. But her beauty catches the eye of her master's patron, who, unable to possess her sexually, commissions her portrait, which disrupts the delicate power balance of Vermeer's household.

Greit's world is a rather more limited one than what we now enjoy. Her destiny is firmly set by her culture, and the story is largely that of her dawning awareness of, brief and restrained struggle with, and inevitable abandonment to that destiny. Her eye for color and composition will never guide her hand as a painter in her own right: she will marry the butcher boy, do a lot of laundry, cook a lot of meals, wash a lot of dishes, raise a lot of children. Her freedom, we find, is in the end not much less than that of her master: Vermeer himself must defer to his degenerate sponsor and paint what he is commissioned to paint. He is left to deal, as best he can, with his jealous and pregnant wife, mean and impudent child, whiny and manipulative cook and nursemaid, shrewd and overbearing mother-in-law. The bond that develops between Vermeer and Griet is less a romance than a kind of spiritual kinship, although nobody else can recognize or accept it as that.

People toiled so that some wealthy few might enjoy a pitiful fraction of what everyone nowadays takes for granted.

What really struck me about this movie is the economic background. Delft was a regional metropolis, and in the 1660s the Netherlands was still recovering from the collapse of the boom (which included the infamous tulip bubble) of the early part of the century, — but not yet to experience the crash of the art market during the later wars with France. Things were going okay for most people, although the fear of poverty which drives many of the film's characters is well conveyed by the neighbor's bankruptcy. This isn't the Middle Ages — nor is it, by a long shot, our modern industrialized Europe.

I got the distinct sense that the extras playing the men poling the boats in the canals didn't really know what they were doing: they seemed clumsy. The sheer effort of the women's work required to maintain the simple dignity of a civilized house is alien to modern sensibilities. People toiled so that some wealthy few might enjoy a pitiful fraction of what everyone nowadays takes for granted. The prosperous, pompous, cultured merchant villain is a material pauper compared to any trailer-park-dwelling, lower-class American. Technology obviously makes a huge difference in terms of the real wealth and freedom we enjoy. Somehow, this difference is more striking in this film than in other historical dramas I've seen, set in poorer, more miserable places. The culture is similar enough that an accurate portrayal is possible, and it's this subtlety that makes the story so real and gripping.

This is a quiet, refined film which will be enjoyed by moviegoers who can appreciate understatement. Those, like myself, who tend to slip into false nostalgia and idly romanticize "simpler times" will do well to watch it carefully. Given the choice between our world and Greit's, I'll take the complexities of modern society and modern relationships any day.

© Copyright 2008, Liberty Foundation


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