| Ross Levatter is
a physician practicing in Green Bay, Wisc. |
|
The customer is always wrong
Here's the cover story of the Feb. 21, 2005 issue of Time magazine: "What
Teachers HATE About Parents." Can you imagine a Time headline "What
Successful Restaurateurs HATE About Their Patrons"? Their only possible complaint
would be that their customers don't eat out often enough. But, of course,
teachers want fewer students per teacher, not more. Nothing could
demonstrate more clearly the complete absence of competition in modern education,
and consequently the ability of producers of education to dismiss the concerns of
consumers of education, than this Time cover. Ross Levatter
| Durk Pearson and
Sandy Shaw are co-authors of "Freedom of Informed Choice: FDA vs. Nutrient
Supplements." |
|
Will declare blight for cash The
article "They're
Coming for Your Land" (March) was superb! Even very small towns in rural
Nevada use the designation of "blight" (which can be applied to any neighborhood,
blighted or not) to qualify for government grants of various types for town
improvements. Fortunately for us, in Nevada, counties with fewer than 100,000
residents cannot use eminent domain for redevelopment purposes. When our very
small hometown designated the main street through town as "blighted" (nothing
blighted about it) in order to get a grant, we told the town board that if they
did not remove our main street property from the "blighted" area, we would sue
the town for taking private property without just compensation, thereby violating
the 5th Amendment. They caved after they realized we meant it, and the map of the
"blighted" area has a noticeable chunk missing. Of course, this is not the sort
of thing you can do to protect your property in a large or even medium-size town,
which is one reason we are here and not there. Durk Pearson and Sandy
Shaw
| Doug Casey is a
contributing editor of Liberty. |
|
The lowest common inaugurator Most
presidential inaugural speeches are just compilations of truisms and homilies,
intended to appeal to the lowest common denominator of Boobus americanus.
Every once in a while there's a memorable line, however glib, like Kennedy's "Ask
not what your country can do for you, ask what you can do for your country." Or
Roosevelt's "The only thing we have to fear is fear itself." My candidate for the
signature line in the Bush coronation ritual is: "The survival of liberty in our
land increasingly depends on the success of liberty in other lands. The best hope
for peace in our world is the expansion of freedom in all the world." It's
a good thing that few people pay any attention to these things, perhaps
intuitively realizing that it's mostly just superficially appealing spin. But I
found the words of our self-appointed "war president" scary, ill-informed, and
just plain stupid. Contrary to the mantra of the Bushies, what has
distinguished America in the past is that liberty flourished here totally
independent of what happened in other lands. Things have come to a sorry state
indeed if liberty can't survive in the United States without "depending" on its
success in miscellaneous hellholes. Even worse is his thought that peace
apparently depends on the United States expanding "freedom" by invading places he
thinks need it. An analysis of Bush's speeches will show that, other than
articles, conjunctions, pronouns, and similar parts of speech, the words he uses
most are "liberty" and "freedom." He should have them purged from his vocabulary,
and have his mouth washed out with a bar of soap for corrupting the English
language. Bush is (and I hate to say this after the disastrous Clinton) the most
destructive president we've ever had for liberty and freedom, with the possible
exceptions of Lincoln, Wilson, and FDR. Doug Casey
| Robert Formaini
is president of Quantecon, a Dallas-based political economy research firm.
|
|
Academic disciplines Two current
controversies might help illuminate what is meant by "academic freedom" and how
it ought to be applied. Ward Churchill, former chair of the Ethnic Studies
department at the University of Colorado, is under attack for things he has
written outside the classroom, specifically that the victims of 9/11 were "little
Eichmanns." Hans-Hermann Hoppe, a professor of economics at the University of
Nevada Las Vegas, has been under administrative pressure for a year, ever since
he made remarks inside a classroom about time preference for different groups
during a lecture in an economics class. Hoppe claimed that, for a variety of
reasons for example, no children to worry about homosexuals have a
higher rate of time preference discount; that is, they tend to value present
satisfaction of wants or desires over satisfaction in the future. Tenure,
with its attendant academic freedom, was originally intended to protect teachers
not from what they did in classrooms, but from what they did outside them. But as
political advocacy has become one of the academy's favorite pastimes in our
postmodern age, it is now more generally invoked for problems arising within
classrooms. As one who has done a fair share of college teaching, I am sensitive
to the fact that, in today's often poisonous academic environment, a single slip
of the tongue can cost one a job and, possibly, a great deal more. Is invoking
academic freedom an all-purpose defense? Obviously not, for professors are
disciplined and fired all the time for infractions of school policy, as their
colleges and universities (and school districts, of course) define those
policies. No teacher can claim an absolute privilege never to suffer negative
consequences for saying or writing something that offends someone,
or for classroom behavior subsequently judged to have been incorrect.
I can't claim to know precisely what limitations academic freedom ought to
have, but it seems to me that these two cases are very different. Churchill's
statements outside class and in his writings are a matter between him and the
university. If CU wants to tolerate them, then its administrative process must
bear whatever long-term consequences arise from having one of its professors
spouting unpopular rhetoric. In Hoppe's case, his claim of academic
freedom in the classroom needs to be taken very seriously. I wasn't there, but by
the accounts I've read, Hoppe's statement was in an academic context and not some
kind of gratuitous insult aimed at homosexuals. It is also a statement that can
be subjected to empirical verification or falsification. The fact that the
offended student chose not to speak with Hoppe or challenge him in or
outside class, but instead chose to run directly to the school's
administration is quite telling. Even if Hoppe had been expressing an entirely
personal opinion, his claim of academic freedom would still apply for several
reasons: students often desire to learn their professor's opinions on subjects
other than the one they are studying; and no professor can possibly teach pure
facts alone, so all professors say things that are partially or wholly
non-factual at some point in their lives. When they do, should they immediately
be fired? Reprimanded? Retroactively fired when evidence shows they were
incorrect in some past lecture? Should teachers refuse to discuss any issue that
in any way might offend even one student's sensibilities? What are students'
obligations when confronting professors who they claim are offending them?
I don't have the definitive answers to these questions, but unhappily, they
appear to be of increasing importance. It's enough to make one consider some
field other than teaching, and that's the real pity in all this. For every good
teacher who is forced out, or reprimanded, several potentially fine teachers will
divert their talents to pursue other endeavors with a "Who needs this kind of
thing?" attitude. Tomorrow's students will be the ones who ultimately pay for
poorly applied policies. I say CU should let Churchill say and write whatever he
wants, and UNLV owes Professor Hoppe a very overdue, and very sincere, apology.
Robert Formaini
| Lauren Shapiro
is a writer living in the Bronx. |
|
Lousy judges, dumb questions I
hope somebody on the New York State Matrimonial Commission said "Amen" when Judge
Judy testified about "lousy judges who really have no right to rule" making
"lunatic decisions." Her prescription to remedy the family courts included
instituting "a substantive test" for judicial candidates. I'd like to
contribute these three questions for that test, from a litigant's point of
view. Question 1: You want your lousy judge off your case in particular
and the bench in general. You chronicle your reasons. The decision on your
recusal motion will be made by: A) The supervising judge in the
Courthouse; B) The political party who offered this judge as the only
candidate for the Civil Court; C) Your lousy judge. The correct answer is
C. Question 2: You can expect the decision to read: A) Gee whiz! Did I
make all those lunatic decisions? Motion granted; B) The court is fair and
intelligent; furthermore the court's experts agree that the roses should be
painted red. Okay? Motion denied; C) We are Egypt. We are not pleased. Motion
and all motions henceforth denied. The correct answer is B or
C, depending on whether you read between the lines. Question 3: Your next
and last step is to appeal. By established case law, Appellate judges must show
great deference to: A) The Family Court judge, because she has the best
vantage point for evaluating the credibility of the witnesses; B) The
litigant, because she has the best vantage point for evaluating the credibility
of the judge; C) Whoever went duck hunting with them. The correct answer
is A. Until the answers to this test change, any test for judges misses
the mark. As long as the inmates are running the institution the courts will
remain lunatic asylums. Lauren Shapiro
| Jane S. Shaw is
a Senior Associate of PERC The Center for Free Market Environmentalism in
Bozeman, Montana. |
|
Tilting at turbines It's amazing
what a 1.8-cent tax credit and some state mandates for renewable energy can do.
Suddenly, wind farms are being proposed for the hills of West Virginia, Maryland,
and Vermont, the mountains of Colorado, and the waters off the shore of Cape Cod.
Possibly aided by high natural gas prices, wind energy is all the rage.
Although wind power produces less than 1% of the nation's electrical energy, it
has become highly visible. Indeed, that is its chief problem wind
turbines, which reach 160 feet in height and have blades 140 feet in diameter,
are very visible. For environmentalists, who traditionally have supported wind as
a "soft" source of energy, the idea of despoiling beautiful places is a
shocker. So environmentalists are splitting ranks. It started with Robert
Kennedy, Jr., who imperiled his environmentalist credentials by opposing an
offshore wind farm that might be seen from his family's compound on Cape Cod.
"There are appropriate places for everything," he told the New York Times, and
Cape Cod apparently isn't one of them. Green opponents are popping up around the
country. Pleading to his fellow activists to let up, Bill McKibben wrote in the
New York Times on Feb. 16, that "part of me doesn't want to gaze out from the
summit of Peaked Mountain or the marsh at Thirteenth Lake [in New York State] and
see an industrial project in the distance." But, he goes on, to stave off global
warming he will have to. I get some wry amusement from the activists'
disarray. What shocks me, though, is the way that otherwise free-market venture
capitalists have embraced a business propped up by government subsidies and
regulation. An article I recently edited that criticized wind energy aroused
outrage, much to my surprise. Although the criticisms included a few dubious
technical arguments, at the core they argued that traditional fuel sources are
subsidized, so wind should be too. This claim of heavy subsidies for other fuels
is largely wrong on net, government hurts them more than it helps, says a
Cato study but the idea lets would-be entrepreneurs feel better about
getting on the subsidy gravy train. Jane S. Shaw
| David Brin is a
novelist whose books include "Earth" and "The Postman."
|
|
Keepin' the faith I recently
listened to the first of three hour-long monologues presented in a 24-hour period
by Harry Browne, at a meeting of the San Diego Libertarian Party. He was given
cheers and a standing ovation . . . and I came away understanding why the LP is
hopelessly marginalized in American political life. What has the party
accomplished during the 40 years since William Buckley campaigned for libertarian
policies and values in New York? Never since has his exposure or vote-getting
been matched. The truth? America's closest thing to a third party cannot
even do to George W. Bush what Ralph Nader did to Al Gore (an accomplishment that
might have done our country and the world tremendous good, even without electing
a candidate.) Libertarians are not only on the fringe. We are pathetic. If the LP
had pulled a Nader in just one state, the salvation and gratitude of the Union
might have been overwhelming. But no, men like Browne cannot even see how we let
the country down.
I had been told by organizers that Mr. Browne would debate me about pragmatism
vs. idealism. Finding instead a camp meeting, featuring monologue pulpit sermons,
I grew frustrated listening to calls for perfect fealty to the precise liturgy of
Received Faith, reiterating that failure after failure at the ballot box need
never provoke significant reflection upon the message itself. No, we must
stick to a purist party line that the American people have relentlessly rejected
(in one form or another) for 70 years. No tweaking. No fresh approaches to
replace stale ones. No gradualist proposals for free-market alternatives that
might compete with statist solutions. No concessions to an American consensus
that the best-educated people in world history have generally ratified in
biannual elections for three generations. No, we must continue to rant at our
neighbors that their consensus is 100% idiotic. Hallelujah. Mr. Browne
preached that we must reject incrementalism and stick to "educating" the foolish,
unenlightened masses, hoping that someday, like the Berlin Wall coming down, a
sudden change of state will miraculously occur. This has all of the hallmarks of
a religion, not a political agenda grounded in assumptions of individual
sovereignty. In a market, you would laugh at a businessman who kept
blaming his failures on the customers. Or whimpering that the market is biased to
favor big players. A competitor with a good product should be able to get past
such obstacles. Yes, there are elites out there who have biased much of
the media, rigged electioneering laws and even hijacked some of the ballot
process. But is it seemly to whine and blame such shenanigans for the LP's
inability to capture more than one percent of the vote? Pathetic. Mr.
Browne seemed puzzled when I stood up to suggest that this entire approach was
based upon an unpleasantly smug assumption that the American people are
fools. (Puzzled, but uninterested in discussion.) Contempt is the food of
ideologues. They crave it more than oxygen. All religious fanatics relish
contempt for their infidel neighbors, who cannot see the Truth that they see. But
this impulse is especially ironic, hypocritical and, yes, contemptible
for libertarians to embrace, since their entire philosophy is supposed to
be based upon the premise that our neighbors are not fools. Indeed, Americans are
so vastly better educated than all other polities in history, combined, that they
have produced far more libertarian-leaning minds! That alone should be cause to
reject seductive contempt. Blaming citizen-ignorance is the profoundly
stupid and hypocritical premise of LP platonism and the root of all its failure.
It must be called what it is. An emotional crutch and the core reason why a party
based on adult-sovereignty relentlessly insults Americans instead of offering
them pragmatic alternatives. The fault is not theirs, it is ours. A few
libertarians have been awakening to the cult mentality that prevents the movement
from outgrowing its image as a band of tinfoil hat-wearing kooks. I was invited
to harangue the LP National Convention about this in 2002 and the speech
(transcribed at http://www.davidbrin.com/libertarianarticle1.html) has become an
underground hit. Elsewhere I have led a drive to recognize that the deeper
problem is not just government. Other enemies also undermine individual
initiative and sovereignty. For example, no one seems to have noticed what really
happened on Sept. 11, 2001: ordinary citizens swiftly and resiliently acted to
assume responsibility for duties that had been taken over by the professional
classes
(http://www.futurist.com/portal/future_trends/david_brin_empowerment.htm). This
squelching of the "age of amateurs" is perpetrated at least as much by
commercially-centered professions as it is by government-centered ones.
Are "government bureaucrats" the only threat to citizen autonomy, free markets
and liberty? Anyone who fixates solely on the IRS and bureaucracy is no student
of history. And yet, that is precisely the stance of today's libertarian liturgy,
which can see no threat at all in the sort of conspiratorial aristocracies that
squelched freedom in every other nation, in every other era. There are
millions of Americans who might vote Libertarian if the LP stopped yammering and
hectoring people about FDR and LBJ. If libertarians cheered up and stopped
ranting about dismantling consensus institutions that the American people
consented to for three generations, and instead began offering incremental
alternatives to those institutions. Private services might first compete with
paternalistic ones, and then gradually replace them, without much protest from
the American people. There are many recent examples. You will never
dismantle the IRS by shrieking at it. In contrast, the gradualist "parallel
services" process by which FedEx and UPS gradually and gracefully replaced Parcel
Post shows that you can use the incremental approach to make a huge difference.
The people have seen that sort of thing happen. They understand it and don't fear
it, the way they legitimately fear all-or-nothing fanaticism. David
Brin
| | | | | | |