Trump and His Antagonists

 | 

Republicans who have experienced Citizen Kane may remember the scene in which candidate Kane gives his big pre-election speech. It’s all about how much he hates the opposition political boss, Jim W. Gettys:

Here's one promise I'll make and Boss Jim Gettys knows I'll keep it. My first official act as Governor of this state will be to appoint a special District Attorney to arrange for the indictment, prosecution and conviction of Boss Jim W. Gettys!

Kane’s wife and small son are watching from the balcony. The son asks, “Mother, is Pop governor yet?” “Not yet, Junior,” she replies. And that very night, she destroys Kane’s political career. You can take Kane’s promise as tragic overreach or comic overreach, but it’s overreach of some kind, and it earns the ordinary reward of overreach, which is failure.

Trump is open to severe criticism in many respects, but the “evidence” that launched this investigation was always laughable.

That is what occurred with the attempt to indict, prosecute, and convict Boss Donald J. Trump, and Republicans (at least those of the non-RINO type) have every reason to celebrate. But this isn’t just a story about a Republican president who is now better “positioned” for the next election. It’s a story about the power of the modern liberal state.

Obama-era officials of the FBI and the Justice Department joined with RINOs such as John McCain and with employees of the Hillary Clinton campaign to accuse Trump of subverting the American electoral process. With remarkably few exceptions, Democratic lawmakers, journalists, and academics expressed a fanatical belief in Trump’s guilt. An investigation was demanded, with the obvious purpose of having Trump thrown out of office and, if possible, sent to jail. The investigation was undertaken, and staffed with Democrats and “pit bulls.” During it, people who were alleged to have committed crimes unrelated to the investigators’ charge were apprehended with police state tactics and prosecuted in an inquisitorial fashion. For almost two years, Trump’s dealings were zealously explored, with the apparent goal of discovering something, anything, on which a charge could be based. Nothing was found.

This outcome should not be surprising to reasonable people of any party. Trump is open to severe criticism in many respects, but the “evidence” that launched the investigation was always laughable. The accusations in the Salem witch trials were a good deal more persuasive. Yet for two years, respected lawyers and journalists, leading members of “the intelligence community,” and the most powerful officials of the Democratic Party insisted that Trump was certainly and obviously guilty. When the investigation turned up nothing, most of them immediately began inventing new ways of investigating and convicting him, making no secret of their intention to get something on him.

Gettys’ riposte to Kane summarizes the affair to date: “You’re makin’ a bigger fool of yourself than I thought you would. . . . Anybody else, I'd say what's gonna happen to you would be a lesson to you. Only you're gonna need more than one lesson. And you're gonna get more than one lesson.” The presence of opponents who keep making fools of themselves should gladden the Republicans’ hearts, and it does. The problem is . . . well, I’ll speak for myself. I don’t want to live in an America in which even the president can be subjected to relentless judicial and legislative persecution, replete with accusations of “treason,” a charge that carries the death penalty. I take this personally. I don’t want it to happen to me. It makes me sick to see that it’s not just about Trump; it’s part of a deadly pattern.

With remarkably few exceptions, Democratic lawmakers, journalists, and academics expressed a fanatical belief in Trump’s guilt.

During the McCarthy era, people were harried for being “un-American.” Then there was something of a national repentance over insubstantial but fanatical accusations. A few years ago, it all started again, only worse. The “liberals” revived the term and have used it constantly ever since. Of course it is used of Trump. But it is also used of people who are, frankly, just like you and me.

If you are a libertarian, you spend a lot of your time entertaining or even pushing ideas that are un-American according to “liberal” or “progressive” activists and their endorsers in political office — ideas about guns, ideas about freedom of speech, ideas about equal treatment of races and genders, ideas about historical objectivity, ideas about welfare and social security, ideas even about the climate. If you reveal these views, you are unlikely to get a job as a teacher, or to be able to speak on a college campus without disruption or violence. Should you somehow become influential, you have a good chance of being harassed by mobs or boycotts. Whether you are influential or not, you have a good chance of being banned from social media. If you are a student in most parts of the country, you will have next to no chance of learning the views in question, except as they are scorned and ridiculed by teachers or professors. If you are merely an American citizen wearing a red hat, you face the significant possibility of violence if you enter a “liberal” neighborhood. If you are a person trying to run a business, or just trying to get to work in a neighborhood targeted by environmentalists, you find your life increasingly restricted — though not as restricted as the life of an inner-city mother trying to raise her kids under the increasingly heavy weight of the “progressive” state, killing jobs, killing her children’s education, killing her ability to defend her children and herself from the institutionalized violence of the War on Drugs.

Some Republicans are too preoccupied with worship of cops and soldiers, or with their own opportunities to engage in crony capitalism, to care about any of this. Others are coming to accept it as a fact of life. But it is not a fact of life, and it is no minor development. It is an attempt to change America into a place where the “progressive” state has a monopoly of wealth, power, and influence. Trump is not the issue. This is the issue.




Share This


Mirror Blind

 | 

Each week, I prepare a packet of five cartoons that I submit to the editor of a newspaper group. The editor runs one of them. Back in 2012, two of the cartoons that were not published dealt with President Obama’s decision to defer the deportations of the “dreamers” and their parents.

The first cartoon showed two men walking in front of the US Capitol. One says to the other, “Well, you know what they say about power: Abuse it or lose it.”

The second showed an undocumented migrant being interviewed by a journalist at the border. Journalist: “Why are you migrating to the US?” Migrant: “Because in my country the president ignores the legislature and does whatever he wants.” Journalist: “So, why are you migrating to the US?”

I recently resubmitted these two cartoons, on two different weeks. Both were published. The rest were rejected. I think I’ll hold on to them.




Share This


Something There Is

 | 

“Something there is that doesn’t love a wall...”
                                                         —Robert Frost, “Mending Wall”

I’m far from convinced that a border wall is desirable. But the people who fulminate against it tend to be so insufferable that they push me into seeing the good side of it, if only out of sheer contrariness. I am sick of “progressives” lecturing me on bigotry. They’re the last people on the planet with any room to talk.

Supposedly, wanting a wall is racist. Though actually, it’s pretty racist to lump people who obey the law — including immigration laws — together with those who don’t, based on nothing but skin color. Do “progressives” think that for those south of the border, criminality is the norm? Most of those trying to reach this country hope to leave the criminals behind them; they don’t appear to be in favor of letting everyone in.

These United States have held together as long as they have not only because they permitted compatible people to live together, but because they let incompatible people live apart.

Walls don’t only divide. They also unite. Good neighbors on each side of them are usually glad they’re there. A wall lets you be you, and me be me. Forcing people to put up with one another does nothing to help them get along.

People don’t all want the same things out of life. These United States have held together as long as they have not only because they permitted compatible people to live together, but because they let incompatible people live apart. I am a Westerner, born and bred. There is little chance I’d ever move East of the Mississippi, and I would appreciate it if people from those parts stopped trying to turn Arizona into Massachusetts or New Jersey. People north of the Mexican border can be forgiven for not wanting the US to become Mexico, Guatemala, or Venezuela.

It is not racist to want to separate oneself from violent and lawless people, or even from those whose way of life vastly differs from one’s own. Nor is it racist to prefer the company of those who want to preserve our way of life and can be trusted to do us no harm. There should be ways to make sure that people stop before they enter the country — actually stop — so we can see whether they will affirm our way of life as other immigrants have done. Though I think the wall would be unnecessary and excessively expensive, I do understand the reasons why a fair number of Americans want one. To dismiss them all as racist is irrational and intellectually dishonest.

I have lived around Hispanic Americans all my life. On the whole, I like them. They are a part of the culture of my home state, and I wouldn’t want to live anywhere they weren’t welcome. I don’t associate those I know with human traffickers, drug smugglers, or murderers. People who make such a general association are racist, and no matter how much they may project their guilt onto others, the definition fits.

Though I think the wall would be unnecessary and excessively expensive, I do understand the reasons why a fair number of Americans want one.

But people who emigrate to the United States should be amenable to our culture. Not everyone who comes to our country respects it, or wishes to live a life compatible with our ideals. Education by state-run schools tends to indoctrinate the young into a reliance on the state to solve all social problems. I stand equidistant from those who want a border wall and those who want open borders.

Among those opposed to a wall, I strongly suspect there are many for whom that viewpoint’s primary attraction is that they want to be as different as possible from people who want one. Libertarians are divided on the issue, depending on whether they believe freer movement between countries is worth the risk of cultural decay. The problem is that as our culture decays, a commitment to liberty erodes along with it.

Libertarians have a tremendous stake in the promotion of what has traditionally been called American culture. We have no reason to assume that if we throw the gates open wide, all of those who stream in are going to respect liberty, individual responsibility, or what we hold to be basic human rights. We need to stand firmly for the values we hold dear.

I’ve been asked several times to run for office. I refuse to do that, because I’d run as a libertarian — which means that I would lose. The world doesn’t need any more politicians, but it needs every libertarian it can get.

Race and culture are frequently confused. Those who love liberty and individual responsibility are accused of racism — as if only people of white European ancestry can be assumed to care about such things. But it’s definitely racist to attribute particular ideas to certain races. A nonracist — and truly libertarian — policy would be to preserve and promote our culture, both in our immigration policies and in the education of our own citizens.

The world doesn’t need any more politicians, but it needs every libertarian it can get.

We don’t need a wall, but we do need something. Good fences do make good neighbors, but if I dislike the idea of Arizona becoming New Jersey, I hate even more the possibility that it might become East Germany. With or without an actual wall, a police state mentality is poisonous.

So, what is that “something?” What influence can we exert (“control” may be too strong a word) over who comes to the United States and why? And how can we do this if we don’t win elections and seize power?

We can refuse to call people racist when they express concern over what is happening to our culture. We can also take a greater interest in what is taught in our schools. We may not like the fact that most of them are taxpayer-funded, but as long as we are among those funding them, we have not only a right, but also a duty to insist that an appreciation for Western civilization is being inculcated. In the foreseeable future, most kids will continue to be educated in public schools.

If I dislike the idea of Arizona becoming New Jersey, I hate even more the possibility that it might become East Germany.

Liberty, societal stability, and the protection of natural rights answer common human yearnings. There are people in all cultures who do not have these yearnings, but there are also people who do. “Freedom has many difficulties,” noted President Kennedy, “and democracy is not perfect, but we have never had to put a wall up to keep our people in, to prevent them from leaving us.”

If we don’t continue to stand for freedom here at home, the time will come when those who oppose a wall to keep immigrants out will indeed need walls to keep us in. We owe it to Americans of every race and generation to make sure that those who come to our country to escape hell aren’t bringing it along with them.




Share This


The True Scandal of College Admissions

 | 

Around the Ides of March, the college admissions scandal became America’s most popular news story. Many people were surprised, and very unhappily surprised, to learn that there was widespread cheating on college admissions. As someone who teaches in a college, I was shocked, but not surprised. I’ll tell you why.

A few years ago, I enjoyed one of my few social encounters with the very rich. I was invited, along with several other faculty members, to a country club lunch for graduating seniors from the town’s best prep school. The food was pretty good, and the people — the students and their parents — were very nice. There was no agenda, but the topic of conversation soon became the terror gripping both parents and children — the hideous, enormous, overwhelming fear that the kids wouldn’t get into college. All of them were applying to seven or eight schools, including one or two C-rate schools in case they were rejected by the better ones.

I reminded everybody that the kids were attending a high school with a great reputation, and that (as I had been told) they had good grades and high test scores, so of course they’d get into a good college. My words did nothing to dispel the terror, which was irrational and obsessive. It was as if the kids had cancer and were desperately trying to find a doctor — any doctor — who could cure it. The possibility that the cancer didn’t exist meant nothing at all.

In our time, the idea of college inspires unnatural respect and, consequently, unnatural anxiety. The students I met at the country club were well motivated; they would probably do well in college and get some intellectual benefit from it — if they and their parents could ever relax for a moment and indulge a bit of intellectual curiosity. But what shall we say of the millions of other kids who have no purpose in attending college except to receive a credential of purportedly exalted social status? They are wasting their time; the credential is false. It’s a credential awarded for nothing but showing up — as is particularly evident in the millions of instances in which the college itself, whether “noted” or not, is merely a degree mill; the courses passed are such as anyone can, and will, pass, addressed to subjects that are not worth knowing, and taught by professors who spend half their time in political agitation and the other half burnishing their resumes with absurd or empty “publications.”

America is a country that provides commencement ceremonies for kids who graduate from kindergarten — complete with tiny diplomas testifying to the fact that, yes, praise God, they made it! America is a country in which orgies of tearful congratulation are lavished on the “long, hard work” of young men and women who manage to leave high school without knowing how to read or write. America is a country that annually bestows upon higher education approximately two-thirds of a trillion dollars, the majority of which is spent on the production of credentials that are significant only because Americans assume that you are not significant without one.

In this context, the fact that a few (all right, a lot of) parents are willing to spend a fortune bribing colleges to admit their offspring, without any concern for the offspring’s desires or talents, or for the ethics of buying a status that is meaningful only if it results from intellectual achievement — no, that fact should not be surprising. Taken as a sign of the national mentality, however, it is certainly shocking, and still more shocking when one hears politician after politician proposing that the imaginary glory of attending college be passed out free, to all, like the shopping ads that cram your mailbox. America is now a place where everyone demands certification, even if it is the kind of certification that anyone — anyone, that is, with any values — should recognize as utterly and obviously bereft of meaning. Yes, that’s shocking, but at this point it is also quite predictable.




Share This


Got Wolves?

 | 

An environmental outfit named the Center for Biological Diversity has filed a lawsuit endeavoring to prevent the national administration from removing gray wolves from the endangered species list. It goes farther. It insists that a “comprehensive recovery plan” be provided for “gray wolves nationwide.” The group notes that “wolves are still missing from more than 90 percent of their historic range in the lower 48 states, and the Endangered Species Act, and common sense[!] tell us we can't ignore that loss. We’re doing all we can to make sure Trump officials fulfill their obligation to restore wolves in key habitats across the country.”

Well. According to Wikipedia, which is not always the arbiter of truth but in this case seems likely (to apply the words of Margo Channing, used in a slightly different context) to be as trustworthy as the World Almanac, there are 50 or 60 thousand wolves in Canada, six or seven thousand in Alaska, and insignificant numbers in other parts of the United States. I think wolves are pretty cool — until you run into one — but this is no endangered species. It is one of many species that environmentalists have singled out, not for preservation, but for universalization.

The “historic range” of the gray wolf is pretty much all of non-tropical North America. The reason why it isn’t roaming free in Cincinnati is mainly that it is a predator on other animals, chiefly the animals that humans use for food. The gray wolf is anathema to farmers and stockmen, and if they find a wolf, they will kill it, law or no law.

They have more common sense than the citizens of a wealthy San Francisco suburb who kept discovering that they had a coyote problem when little kids saw the animal(s) stalking their pets. When the remains of a deer were discovered on the grade-school playground, the doting parents almost unanimously came out in favor of . . . Guess what? Protecting their kids? No. They came out in favor of letting predators continue their predations. Why? “Because the coyotes were here before we were.” A friend reports that similar comments were made when a rattlesnake was discovered in a resort near Santa Cruz, and the mother of a small child came at it with a shovel. “Don’t kill it!” the chorus shouted. “We’re on its land!”

If Ayn Rand was ever right about self-sacrifice being vicious, this is the time. More vicious, intellectually, is the idea that someone or something has a right to be “recovered” back to the place where it used to live. Buffalos do not have the right to camp out on the streets of Indianapolis. Grizzlies do not have the right to eat dead mammals on the beach at Santa Monica. Even I . . . I am Scotch-Irish (mainly), but I do not have a right to be restored to my historic range in the western isles of Europe. My current home sits squarely in the historic range of multitudes of rodents, snakes, insects, and weeds, and I am fully within my rights to keep them from recovering it.

If you think otherwise, you don’t know how to think. If you demand that other people pay for your recovery projects, you don’t know how to live.

* * *

For other discussions of “extinction” and “endangerment” of species, see: “They Shoot Owls, Don’t They?”, “The Hoot-Out at the OK Corral,” “The Great Butterfly Diaspora,” and “Lies, damned lies, and the dodo” (p. 11–12).




Share This


The Two Socialisms

 | 

When I was in college, the selling point of socialism, communism, revolutionary activism, all of that, was something called “participatory democracy.” That’s what the mighty SDS (Students for a Democratic Society) stood for. That’s what the neo-Marxists stood for. That’s what all the “community organizers” stood for. The idea, endlessly reiterated, was that “decisions must be made by the people affected by those decisions.” No one talked about Medicare for all, or government-funded preschools, or government-mandated revisions of the environment. The idea was that centralized “state capitalism” was wrong, not primarily because it was inefficient, or even inequitable in its effects, but because its decisions were not “democratic.” They had not been made by the people affected by them. If it was inequitable or “slow” (i.e., inefficient), that was why.

Now we are witnessing an immense revival of “socialism,” led by Democratic Party opportunists and hacks. And it is all about laws that need to be made to increase the power of the centralized state. It is about giving professional politicians sole power over healthcare, housing, education, transportation, employment, qualifications for voting, and the possibility of self-defense — and all this without the tiniest hint that anyone except the Philosopher Kings who compose the Democratic Majority in the House of Representatives should be consulted. Participation? What’s that?

American “socialism” has shifted, in our time, from a demotic and “participatory” style to a rule-from-the-top dogmatism.

I have to be honest. I am a foe of “participatory democracy.” I do not believe it is optimal, in any sense, to give power over the individual’s existence to whoever happens to be a coworker, a fellow student, or just a guy who happens to turn up at a meeting. I find myself unable to decide whether a regime of little Red Guards is more repellent than a regime of Bernie Sanders bureaucrats arrayed, rank on rank and cube on cube, to decide what the width of my bathroom door should be.

But I think it’s worthy of notice that American “socialism” has shifted, in our time, from a demotic and “participatory” style to a rule-from-the-top dogmatism, constantly twisting in response to the whims of the politicians but always determined to enforce those whims.

I wonder whether any of the socialists have noticed this. Perhaps they are as ignorant of their own traditions as they are of economics or sociology, or respect for anyone except themselves.




Share This


Should Libertarians Run for President?

 | 

Who would be the ideal Libertarian presidential candidate for 2020? Does he (or she) exist? Will we get anyone like this person, or will it be business as usual?

We’ll find out soon enough.

One of the reasons we keep getting candidates many of us don’t want is that we can’t all agree on what the Libertarian Party nominee ought to do. Should he educate the public about what libertarians believe? Should he play the spoiler and trip up big-government Republicans? Would it be best for him to rack up the biggest possible numbers on election day? Or should he really, honest-to-gosh try to win the election?

Power is the only language the political universe understands. Spoiler power is all we can expect, at present, to have.

I think we can all agree that we want a country where the Libertarian choice would prevail. But we’re not terribly close to having it. In the meantime, I fail to see where “swinging for the fence” is going to get us.

Even if we dislike political necessity, because it goes against our convictions, we must understand it if we are to increase our influence. The only way our candidates can educate the public is by getting coverage in the media. To achieve this, we must make the media sit up and take notice. We do that by creating a disturbance in their universe.

A spoiler can have that effect. If candidates seriously threaten to take votes away from the media’s anointed contenders, they begin to attract attention. The threatened party will, sooner than later, begin to court potential spoiler votes.

Power is the only language the political universe understands. Spoiler power is all we can expect, at present, to have. We need to quit apologizing for this potential and embrace it instead.

We can all agree that we want a country where the Libertarian choice would prevail. But we’re not terribly close to having it.

The candidacy of Ron Paul demonstrated that a Republican can run as a spoiler and exert considerable influence on the public. If a Libertarian Party candidate could grab a share of the vote only as large as Paul’s, he or she would be in an excellent position to educate — as Rep. Paul has.

Candidates who want to be taken seriously won’t come out and admit they don’t expect to win all the marbles. But if they truly believe they will win as Libertarians, then they’ve lost whatever marbles they ever had. They’re better off simply stating — if they want to enjoy the success possible for them — what will be the truth: that they offer an alternative to Republican or Democratic options. In other words, to move the cumbersome machinery of the election to a different place.

Voters want to believe that casting their ballot will have some effect. If they know a candidate isn’t going to win the election, they at least hope to influence its outcome as strongly as possible. Libertarian ideas are popular with many people who don’t consider themselves libertarians. A candidate who stops pandering to established interests and stands for our values has a good chance of siphoning away a contender’s votes. The greater effect that has on the outcome of the election, the more likely Republican (and to a far lesser degree, Democratic) candidates may be to adopt pro-liberty positions.

Candidates who want to be taken seriously won’t come out and admit they don’t expect to win all the marbles. But if they truly believe they will win as Libertarians, then they’ve lost whatever marbles they ever had.

The next president who is in any shape or form libertarian will be a Republican. Again, we’re perfectly free to dislike this. That doesn’t change the fact that if one of our own is elected, it will be from the GOP ticket. The threat of voting for spoiler Libertarian Party candidates can provide the leverage to move a Rand Paul or a Justin Amash into winning the GOP nomination. Once nominated, in the general election that person would stand an excellent chance.

We’re not going to love everything about a Republican candidate. I have serious issues with Paul because I suspect he’s something of a closet social conservative. But though he says things rightwing culture warriors like, thus far his record shows him to be reliably libertarian. I’m not overly worried that, if he were elected president, he would turn into Jerry Falwell.

Money spent on the presidential race could instead be used to fund down-ballot races, especially locally, where LP candidates have a real shot at winning.

Donald Trump is nobody’s idea of a libertarian. The few bones he’s thrown us were certainly not motivated by any fear that a more liberty-loving challenger would defeat him in the 2020 primary. But if one does indeed run next time, we need to look long and hard at the possibility of registering Republican long enough to vote for him or her in the primary.

Libertarians should run for president only if they can change the outcome of the race. That’s the only way they’ll be noticed by the media, which is the only way they can educate the public. Any other candidacy for the highest office in the land is a waste of time. The money spent could instead be used to fund down-ballot races, especially locally, where LP candidates have a real shot at winning.

I have no idea, yet, whom I’ll vote for next year. But I will only vote for the Libertarian option if I feel that he or she is serious about being a presence in the election. I owe no one my vote, and I won’t be taken for granted. I want my vote to count. That will only happen if the candidate I vote for counts, too.




Share This


Maybe We’re Not Paranoid Enough

 | 

Andrew McCabe, former deputy director of the FBI and former interim director of the FBI, has produced a book about his bitter experiences with Donald Trump and is now puffing that book in interviews. In an interview with CBS he recalled his (hysterical) reaction to the firing of the egregious James Comey, director of the FBI, whose career of government-enabled arrogance Trump finally ended.

McCabe said that he, McCabe, immediately decided to instigate a high-profile probe of the president’s alleged obstruction of justice in firing Comey and of Trump’s alleged collusion with Russia. He decided, in addition, to institutionalize these probes so firmly that they could never be stopped without additional charges of obstructing justice.

McCabe also said that he discussed with his boss, deputy attorney general Rod Rosenstein, the latter’s plan to enlist cabinet members to consider taking Trump out by means of the 25th Amendment, and that this project was seriously considered.

From McCabe’s point of view, Trump’s offenses, besides firing the FBI director, included daring to criticize the FBI’s activities (imagine that!):

The president had been speaking in a derogatory way about our investigative efforts for weeks, describing it as a witch hunt, publicly undermining the effort of the investigation.

Intolerable, is it not, that Trump should have spoken in such a way about investigations of himself?

McCabe himself was subsequently fired for lying and leaking, and his accounts of other people’s actions have been denied by some of them. He has tried to soften the impact of a few of his statements. That having been said, we can assume that his first account of his own doings, which he delivered with self-righteous braggadocio, can be given credence. He bragged about trying to stage a coup d’etat — exactly the kind of thing that supposedly paranoid libertarians have always suspected that “intelligence” agencies are able and willing to do. This is something even worse than the soft coups that such agencies have chronically staged, leaking or merely letting it be known that they possessed damaging information against public figures whom they distrust. A good example is J. Edgar Hoover’s stranglehold on Presidents Kennedy and Johnson, and his threats against Martin Luther King.

Whatever libertarians think of President Trump — and there is a wide range of opinion — they should receive McCabe’s revelations as a sign that their paranoia was fully justified, and as a warning about what will happen if libertarians ever do predominate, or look as if they may soon predominate, in government.

Picture it. Murray Rothbard Jones, senator from Idaho, is thought to be the likely nominee of the Republican Party. Jones is an antagonist of government surveillance and of what he calls “our institutionalized system of prying, snitching, and intimidation.” He has attacked and ridiculed the “process violations” that the FBI uses to send people it dislikes — such as Martha Stewart(!) — to jail. He has vowed that if he becomes president, one of his first objectives will be a “full house cleaning at the FBI.”

What do you think will happen to Murray Rothbard Jones?

Here’s what. As soon as Jones shows any chance of winning, the FBI will covertly investigate him for collusion with corporations that seek the repeal of antitrust and other trade-restrictive legislation. Is he not in favor of such repeal? And has he not taken contributions from corporate executives? So investigate; you’re likely to find something — on anybody. And of course you can leak it.

Meanwhile, the CIA will covertly investigate Jones for collusion with foreign countries. Is he not in favor of reducing tariffs? And has he not traveled to foreign countries and conferred with their leaders?

Information will be stockpiled, doctored, invented, and divulged. The FBI and CIA will collaborate in sponsoring stories about Jones’s nights in a Beijing luxury hotel, where he paid prostitutes to piss on him in a bed where Huma Abedin once slept. This purported information will be assiduously leaked by the same people who will proceed to vouch for its value. Investigation will follow investigation, paralyzing the Jones regime — as mobs roam the country, denouncing all Jones supporters as racists and sexists (after all, doesn’t Jones want to end racial and gender preferences?).

Well, this is more or less what happened to Trump. Now comes the part about the 25th Amendment.

What more proof do you want that Jones is unfit to discharge the duties of his office than his insane ideas about reducing military expenditures, ending American interference in foreign countries, and (gasp!) stopping the government’s subsidies to schools? The one thing lacking might be skepticism about the usefulness of the FBI and CIA, but now we know he’s crazy in that way too. If Jones survives, it will be a miracle. If he accomplishes any part of his program, it will be an apocalypse.

So, speaking of apocalyptic thought: libertarians should not imagine that their only enemies are demagogic pols, social scientists with incomplete educations, and the people standing behind the counter at the DMV. They’re just some of the hosts arrayed against us. The others are the guys in expensive suits whom St. Paul pictured as “powers” in “high places,” and “the rulers of the darkness of this world.”




Share This


Raising the Mob

 | 

I don’t know whether Virginia Lieutenant Governor Justin Fairfax committed rape, as he has been accused of doing, and I’m certainly in no position to decide. Yet the idea of involving the country at large in such decisions is the premise behind virtually all the publicity given to the matter, and to many other matters of recent note.

Before this era of what is laughingly known as our national discourse, it would have been inconceivable for official statements to be issued about something like this by such ephemeral citizens as bit players in Hollywood and (alleged) nightclub comedians. I don’t recall that even Cary Grant or Rosalind Russell considered it their business to render judicial determinations on the sex affairs of Virginia politicians. But in the case of Mr. Fairfax, and innumerable others, judgments, pro or con, now fly into the public air space within moments of an accusation.

How did this happen? It isn’t just because ignorant people think they’re important (they’ve always done so), or have Twitter accounts.

State officials are the leaders of this mob, as they have been the leaders of so many mobs during the past few years.

Until now, I’ve generally pictured mobs as composed of private individuals who have at least momentarily lost their minds. Individuals’ penchant for forming mobs is a matter of human psychology that libertarians need to think about much more than we ordinarily do (which is not at all). But now the libertarian view of the state as the ultimate foe is getting some renewed support — because who has been leading most of the recent mobs? Who was it that immediately, right off the bat, without taking a second to weigh the evidence, with no investigation or possibility of investigation, started yelling for the conviction of Mr. Fairfax (and countless others) in the court of public opinion?

It was state officials, legislators of this republic. They are the leaders of this mob, as they have been the leaders of so many mobs during the past few years.

The state has other powers besides legislation and the enforcement of legislation. It has the power to destroy the sense of fairness and self-restraint on which any decent society is based. It’s not enough for the modern state — bloated, ignorant, and indiscriminately cruel — to pass ridiculous and indecent laws. Now it is raising mobs to destroy the very idea of decency.




Share This


Fools and Their Folly

 | 

Ralph Northam, governor of Virginia —perhaps soon-to-be ex-governor of Virginia — is a fool. On that we can all agree.

But until a few days ago, he was not a fool.

He was not a fool when he was running for governor and some of his followers ran an ad suggesting that his opponent was a violent racist, an ad that he first defended, while implicitly disavowing, and then disavowed, while implicitly defending. A few associates of his opponent’s party remember that, but nobody really cares.

Someone finally publicized what must have been known to many, a page from Northam’s med-school yearbook showing a man in blackface and a Klansman drinking happily together

And he was not a fool when, on January 30 of this year, he commented on a bill advanced by his party in the legislature that seemed to allow abortions during normal-term birth, with the option of infanticide, by saying:

So in this particular example if a mother is in labor, I can tell you exactly what would happen, the infant would be delivered. The infant would be kept comfortable. The infant would be resuscitated if that’s what the mother and the family desired, and then a discussion would ensue between the physicians and the mother.

Conservatives pounced on this saying, asserting that Northam was a baby killer, although it was easier to show that his comments about “exactly what would happen” were more like the maunderings of a fool than any declaration of specific intent. But few people called him a fool.

Then, in early February, someone finally publicized what must have been known to many, a page from Northam’s med-school yearbook glorifying alcoholic beverages and illustrating their glory by showing a man in blackface and a Klansman drinking happily from their cans of (presumably) brew. That’s exactly what you want in your med-school yearbook, right? If you do, you’re a fool.

Northam then proceeded to prove, and overprove, that you cannot part a fool from his folly. He confessed that he was one of the men in the picture, though he didn’t say which one, and apologized for the harmful effects of what he had done. A day later he decided that he was not one of the men in the picture and had, in fact, nothing to do with the picture — although, he added, he had once done a blackface imitation of Michael Jackson’s moonwalk routine. It is said that Northam’s wife had to prevent him from showing the press that he could still do the moonwalk.

The root cause of racism and all its ridiculous symbols and tokens is folly, mindlessness, sheer stupidity.,

Instantaneously, cries arose from every quarter, including Northam’s own party, that he must resign forthwith. There were even cries, from outside his party, against the allegedly culpable inaction of his lieutenant governor, an African-American who, perhaps, did not wish to be seen staging a coup d’etat. Northam was now everything vile and vicious, and the whole nation appeared to agree.

But the root of this vileness was not identified. The root cause of racism and all its ridiculous symbols and tokens — symbols and tokens that may sometimes exist without any particularly racist thought, or any thought at all — is folly, mindlessness, sheer stupidity, the conviction that you are thinking when you’re not, the conviction that you can get through the world without any mental activity, and that nobody else will notice.

Apparently, the odds on doing so are pretty good, because Northam did get through 59 years in this world without anyone noticing what a dope he is. It’s only the “racism” that was finally observed. And I suppose that this is the way the republic needs to continue, because where could political leaders be found if every fool were identified as such, and driven from public office?




Share This
Syndicate content

© Copyright 2019 Liberty Foundation. All rights reserved.



Opinions expressed in Liberty are those of the authors and not necessarily those of the Liberty Foundation.

All letters to the editor are assumed to be for publication unless otherwise indicated.