Now that the United States has restored diplomatic relations with Cuba, the communist government is insisting that the US pay reparations for the gigantic economic losses allegedly caused by America’s long refusal to trade with the island state. Undoubtedly the Obama administration is hard at work figuring out how to provide disguised subsidies to the communist regime and to crony capitalists who would like to make money on “free trade” with the kleptocracy. “I feel very much at home here. . . . We wish each other well,” proclaimed John Kerry, at his August 14 lovefest in Havana. When American officials say things like that, communists and their capitalist shills hear cash registers starting to ring.
It’s highly unlikely that “reparations” will be openly paid. Nevertheless, the demand for reparations illustrates some of the global Left’s most mesmerizing fallacies. These fallacies have nothing to do with the interesting question of whether economic embargoes ever “work,” in the sense of penalizing those whom they’re supposed to penalize. That’s a matter for empirical research, which no ideologue can bear to do, except to “prove” some pre-existing notion. I’m talking about the perennial war of faith — faith in the state — against logic.
Of course, it’s always helpful to have someone else to blame for this morally stimulating poverty.
Every communist state has initially justified itself as an economic enterprise. That’s the point of communism, isn’t it? It’s an economic philosophy designed to deliver economic prosperity. Soon, however, there comes a surprise. Who woulda thunk it — communism turns out to be economically disastrous! But, this having been established, the communist state doesn’t slink off to the side and wither, demoralized by its failure to do what it proposed to do. Instead, it loudly justifies itself on opposite principles — heroic endurance of poverty, disdainful rejection of the good life, the prosperous society.
Of course, it’s always helpful to have someone else to blame for this morally stimulating poverty. For Cuban communists and their sympathizers around the world, and for many unthinking noncommunists as well, the United States is the one to blame. First the US was to blame for ruthlessly exploiting Cuba, by trading with it and investing in it; then, and still worse, the US was to blame for ruthlessly refusing to trade with it or invest in it.
It’s useless to say that you can’t have it both ways. Of course you can, if you refuse to think. In fact, if you’re an American leftist, you can even have it four ways: Cuba is prosperous; Cuba is impoverished; isolation from capitalism made Cuba prosperous; isolation from capitalism made Cuba poor. With these comforting thoughts packed away in all relevant heads, pity for Cuban communism and outrage over US imperialism can continue, with no reduction of self-righteousness. They will come in handy whenever the New York Times notices that post-embargo Cuba is cursed (like pre-embargo Cuba) with that worst of all evils, income Inequality. Again we will witness the catastrophic effects of exploitative free enterprise.